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updated 1:37 PM UTC, Sep 18, 2018
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Ashura Part 2


Ibn Abbaas (Radhiallahu-anhu) says:

"I did not see the messenger of Allah Ta'aala anxiously await the fast of any day, which he gave preference to over other days, but this day (i.e. the Day of Ashura) and this month (i.e. the month of
Ramadaan)" [Suhih Bukhari, vol 2, pg 268].

In various Ahaadith an explanation is given as to why Rasulullah (Sallallahu alayhi wasallam) kept this fast and exhorted his companions to do the same. A narration of Sahih Muslim concisely explains the reason Ibn Abbaas (Radhiallahu-anhu) narrates that Rasulullah (Sallallahu alayhi wasallam) came to Madinah and found the Jews fasting on the Day of Ashura. Rasulullah (Sallallahu alayhi wasallam) inquired of them

"What is the significance of this day on which you fast?" They replied: "This is a great day. On this day Allah Ta'aala saved Moosa and his people and drowned Firoun and his nation".

Thus Moosa (Alaihis-Salaam) fasted on this day as a token of thanksgiving, therefore, we too fast on this day. The Rasul of Allah Ta'aala said:

"We are more worthy of Moosa (Alaihis-Salaam) and nearer to him than you". Thereafter he fasted on this day and ordered his companions that a fast be kept on this day. [Suhih Muslim, vol 1, pg

From the above Hadith it is clear that the fast of Ashura is linked to the salvation
of Moosa (Alaihis-Salaam). Besides this no other Hadith of this category (Sahih) explains the reason for Rasulullah (Sallallahu alayhi wasallam) having kept a fast on this day.



With regards to the blessings of this fast, it is recorded in a narration of Sahih Muslim that Rasulullah (Sallallahu alayhi wasallam) was asked regarding (the virtue of) the fast of Ashura. Rasulullah (Sallallahu alayhi wasallam) answered:

"It is compensation for the sins of the past year, i.e. the sins of the year that has just gone by will be forgiven". [Suhih Muslim, vol 1, pg 368].



Any act which bears a resemblance with the Jews and the Christians is frowned upon in the Shari'ah. Rasulullah (Sallallahu alayhi wasallam) said:

"Should I live the following year, I will definitely fast on the ninth also". [Suhih Muslim, vol 1, pg 359].

Hence it is important that either the ninth or eleventh of Muharram should be
joined in keeping fast with the Day of Ashura. To fast only on the day of Ashura
is Makrooh (reprehensible).

However, the "Karahat" (reprehendsibility) is not severe. It is stated in Durrul Makhtar:

"It is 'Makrooh Tahrimi" to fast on the days of Eid and 'Makrooh
Tizihi' to fast on the Day of Muharram only". [Durrul Makhtar, vol
2, pg 114].



Besides fasting on the day of Ashura, being generous to one's family and spending on what is normally spent on food, etc. is a very meritorious act. Certain scholars are of the opinion that the Ahaadith in this regard are not authentic. Hence, there is no special virtue for increased generosity on the Day of Ashura. However, this is not correct. To substantiate this, Allama Sakhawi (Radhiallahu-anhu) writes:

"He who will be generous on his family on the Day of Ashura, Allah will be generous to him throughout the year"

This Hadith has been transmitted by Tabrani and Baihaqi in his book "As-Shaub" and Fadaail-ul-Awqaat and Abu Shaikh, all of them having narrated it from Ibn Masood. Tabrani and Baihaqi have also transmitted it from Abu Saeed (Radhiallahu-anhu). In his book "Ash-Shaub", Baihaqi has also narrated this Hadith from Jaabir and Abu Hurairah. Baihaqi therefore says:

"The chains of narrators of these Ahaadith are 'Daeef' Weak, However, when they are considered collectively, the chain of narrators becomes strong (i.e. the Hadith becomes reliable)".

Allamah Shaami too has indicated towards the authenticity of this Hadith. He says:

"The hadith of generosity upon ones family is an established and authentic (Sahih) narration as mentioned by Hafiz Suvuti in 'Ad- Durar'". [Shaami, vol 2, pg 155].



Many erroneous beliefs exist regarding the Day of Ashura. It is necessary that such beliefs be discarded. The day of Ashura is regarded by many as the day of mourning the martyrdom of
Sayyidina Husein (Radhiallahu-anhu). To attribute the significance of Ashura to the martyrdom of Sayyidina Husein (Radhiallahu-anhu) is baseless. The significance of Ashura is from the time of Rasulullah (Sallallahu alayhi wasallam) whilst Sayyidina Husein (Radhiallahu-anhu) was martyred fifty years later than the demise of Rasulullah (Sallallahu alayhi wasallam). Similarly, the significance of Ashura is attributed to many such occurrences and events, most of which are not proven by authentic sources. In refutation of such fallacious beliefs and customs, Sheikh Abdul Haq Muhaddith
Dahlawu (Radhiallahu-anhu) writes:

"Beware, do not participate in innovations of the Rawafidh. Do not involve yourself in mourning, lamenting and displaying grief. This is not the conduct of Believers or else the date of the demise of
Rasulullah (Sallallahu alayhi wasallam) would have been more worthy of being observed (by mourning and lamenting)".

Similarly, refrain from participating in the innovations of those who harbour hatred for the Ahlul-bait (the family of Rasulullah (Sallallahu alayhi wasallam), or the innovations of the ignorant; those who oppose corruptions with corruption, innovations with innovations and evil with sin. Hence, they display great joy and happiness. They regard this day as an occasion of merrymaking and adornment and
indulgence in Khidaab, applying surmah, wearing new clothes, sending lavishly and cooking various foods which are not generally prepared. All these actions are regarding as Sunnah by these ignorant people whereas the true Sunnah is to shun these practices, since no authentic narrations sanctioning such actions has been recorded.[Ma thabata bis Sunnah, pg 254].

Regarding the various beliefs about the significance of the Day of Ashura; many of which are often quoted in our time; Sheikh Muhaddith Dahlawi (Radhiallahuanhu) writes:

It is said that:
a. The person who applies 'surmah' on the Day of Ashura will not have sore eyes for the entire year.
b. The person who takes a bath on this day will not fall ill till the next year.
c. The person who spends freely on his family on the Day of Ashura, Allah

Ta'aala will increase his sustenance for the whole year and the claims such as:
1. The virtue of Salaah on this day.
2. On the day the repentance of Adam (Alaihis-Salaam) was accepted.
3. The Ark of Nuh (Alaihis-Salaam) settled on mount 'Judi' when the flood waters subsided.
4. Ibrahim (Alaihis-Salaam) was removed from the fire.
5. Ismail (Alaihis-Salaam) was saved from being sacrificed.
6. Yusuf (Alaihis-Salaam) was returned to Yaqoob (Alaihis-Salaam).

All the above are FABRICATIONS EXCEPT the Hadith of spending freely on one's family. However one of the narrators is not absolutely reliable" [Ma thabata bis Sunnah, pg 254].

From the list of fabrications which have been quoted from Sheikh Muhaddith Dahlawi (Radhiallahu-anhu), the Ark of Nuh (Alaihis-Salaam) settling on the mountain will be excluded from being a fabricated Hadith. This exclusion is dur the Hadith which appears in the "Musnad" of Imaam Ahmad (Alaihis-Salaam) vol 2, pg 259.


The Day of Ashura is a great day. While observing it's greatness, let us shun all innovations and unfounded customs which deprive us of blessings and reward. Let us firmly cling onto the Qur'aan and Sunnah and attain success of both the worlds. Ameen

Source = Al Islam